In March and April 2025 I was fortunate enough to spend a month in Canberra as a visiting fellow at The Australian National University’s prestigious Research School for Social Sciences. Fine colleagues in the School of Sociology made me welcome and Canberra delighted me, with its lake, trees and hot air balloons. But a highlight was a public lecture I gave on 26 March 2025, recorded by ABC National, and I’m sharing the script here. The radio recording precluded slides, so I’ll add in some images that I might have used. Enjoy!
Update! The lecture was brodcast on ABC National in October. You’ll find it here!

Good evening, thank you all for coming tonight, and for that generous introduction. I’d like to thank the Research School for Social Sciences for offering me a fellowship, and the chance to spend a month in Canberra; to the Journal of Cultural Economy for the not inconsiderable contribution of getting me here; and to colleagues in the department of sociology and the department of management for the warm welcome that I have received over the last weeks. Thank you also to ABC Radio National for recording this lecture.

I too would like to acknowledge that we are meeting on land belonging to the Ngunnawal (Nunnawal) and Ngambri (nambri) people, to recognise that sovereignty was never ceded, and to pay respect to their Elders past and present.
The acknowledgement of country seems to me, a visitor from the other side of the world, a welcome recognition and acceptance of the difficult history of colonialism. In that same spirit of recognition, I would like to take you from a massacre to a legal trial and a personal connection to the murky history of finance, which can – should you wish – be told as a history of colonial exploitation. Indeed, even if you don’t wish, it still must be.
Continue reading “‘How to Build a Stock Exchange’, a public lecture at The Australian National University (and on ABC National radio!)”
Hot on the heels of my last review – of
‘Certain questions dog progressive thought: why, in view of the manifest failures of financial capitalism, is its hold on our society stronger than ever? Why, despite the empirical evidence of foreclosures, vacant building lots and food banks are people unable to see the catastrophic consequences of current economic arrangements? How has neoliberalism emerged from calamity ever stronger (Mirowski, 2013)? Why, as Crouch (2011) puts it, will neoliberalism simply not die? With this slim book Martijn Konings, a scholar of political economy at the University of Sydney, sketches out an answer: that progressive understandings of capitalism have neglected its emotional logics – its therapeutic, traumatic-redemptive, even theological qualities – and failed to recognise our emotional investment in money, our belief in the social role of credit as an ordering, regulatory mechanism, and our need for the redemptive promise of austere, well-disciplined economy… ‘